Showing posts with label artist. Show all posts
Showing posts with label artist. Show all posts

Wednesday, 7 March 2018

Why the 9-to-5 day is so tough for Creative Folk.


Creativity works in mysterious and often paradoxical ways. Creative thinking is a stable, defining characteristic in some personalities, but it may also change based on situation and context. Inspiration and ideas often arise seemingly out of nowhere and then fail to show up when we most need them, and creative thinking requires complex cognition yet is completely distinct from the thinking process.
Neuroscience paints a complicated picture of creativity. As scientists now understand it, creativity is far more complex than the right-left brain distinction would have us think (the theory being that left brain = rational and analytical, right brain = creative and emotional). In fact, creativity is thought to involve a number of cognitive processes, neural pathways and emotions, and we still don't have the full picture of how the imaginative mind works.

And psychologically speaking, creative personality types are difficult to pin down, largely because they're complex, paradoxical and tend to avoid habit or routine. And it's not just a stereotype of the "tortured artist" -- artists really may be more complicated people. Research has suggested that creativity involves the coming together of a multitude of traits, behaviours and social influences in a single person.
"It's actually hard for creative people to know themselves because the creative self is more complex than the non-creative self," Scott Barry Kaufman, a psychologist at New York University who has spent years researching creativity, told The Huffington Post. "The things that stand out the most are the paradoxes of the creative self ... Imaginative people have messier minds."

While there's no "typical" creative type, there are some tell-tale characteristics and behaviours of highly creative people. Here are 18 things they do differently.


They daydream - Creative types know, despite what their third-grade teachers may have said, that daydreaming is anything but a waste of time.
According to Kaufman and psychologist Rebecca L. McMillan, who co-authored a paper titled "Ode To Positive Constructive Daydreaming," mind-wandering can aid in the process of "creative incubation." And of course, many of us know from experience that our best ideas come seemingly out of the blue when our minds are elsewhere.

Although daydreaming may seem mindless, a 2012 study suggested it could actually involve a highly engaged brain state -- daydreaming can lead to sudden connections and insights because it's related to our ability to recall information in the face of distractions. Neuroscientists have also found that daydreaming involves the same brain processes associated with imagination and creativity.

They observe everything.

The world is a creative person's oyster -- they see possibilities everywhere and are constantly taking in information that becomes fodder for creative expression. As Henry James is widely quoted, a writer is someone on whom "nothing is lost."
The writer Joan Didion kept a notebook with her at all times and said that she wrote down observations about people and events as, ultimately, a way to better understand the complexities and contradictions of her own mind:

"However dutifully we record what we see around us, the common denominator of all we see is always, transparently, shamelessly, the implacable 'I,'" Didion wrote in her essay On Keeping A Notebook. "We are talking about something private, about bits of the mind’s string too short to use, an indiscriminate and erratic assemblage with meaning only for its marker."

They work the hours that work for them.

Many great artists have said that they do their best work either very early in the morning or late at night. Vladimir Nabokov started writing immediately after he woke up at 6 or 7 a.m., and Frank Lloyd Wright made a practice of waking up at 3 or 4 a.m. and working for several hours before heading back to bed. No matter when it is, individuals with high creative output will often figure out what time it is that their minds start firing up and structure their days accordingly.

They take time for solitude.

"In order to be open to creativity, one must have the capacity for constructive use of solitude. One must overcome the fear of being alone," wrote the American existential psychologist Rollo May.

Artists and creatives are often stereotyped as being loners, and while this may not actually be the case, solitude can be the key to producing their best work. For Kaufman, this links back to daydreaming -- we need to give ourselves the time alone to simply allow our minds to wander.
"You need to get in touch with that inner monologue to be able to express it," he says. "It's hard to find that inner creative voice if you're ... not getting in touch with yourself and reflecting on yourself."

They turn life's obstacles around.

Many of the most iconic stories and songs of all time have been inspired by gut-wrenching pain and heartbreak -- and the silver lining of these challenges is that they may have been the catalyst to create great art. An emerging field of psychology called post-traumatic growth is suggesting that many people are able to use their hardships and early-life trauma for substantial creative growth. Specifically, researchers have found that trauma can help people to grow in the areas of interpersonal relationships, spirituality, appreciation of life, personal strength, and -- most importantly for creativity -- seeing new possibilities in life.

"A lot of people are able to use that as the fuel they need to come up with a different perspective on reality," says Kaufman. "What's happened is that their view of the world as a safe place, or as a certain type of place, has been shattered at some point in their life, causing them to go on the periphery and see things in a new, fresh light, and that's very conducive to creativity."

They seek out new experiences.

Creative people love to expose themselves to new experiences, sensations and states of mind -- and this openness is a significant predictor of creative output.
"Openness to experience is consistently the strongest predictor of creative achievement," says Kaufman. "This consists of lots of different facets, but they're all related to each other: Intellectual curiosity, thrill-seeking, openness to your emotions, openness to fantasy. The thing that brings them all together is a drive for cognitive and behavioural exploration of the world, your inner world and your outer world."

They "fail up."

Resilience is practically a prerequisite for creative success, says Kaufman. Doing creative work is often described as a process of failing repeatedly until you find something that sticks, and creatives -- at least the successful ones -- learn not to take failure so personally.

"Creatives fail and the really good ones fail often," Forbes contributor Steven Kotler wrote in a piece on Einstein's creative genius.

They ask the big questions.

Creative people are insatiably curious -- they generally opt to live the examined life, and even as they get older, maintain a sense of curiosity about life. Whether through intense conversation or solitary mind-wandering, creatives look at the world around them and want to know why, and how, it is the way it is.

They people-watch.

Observant by nature and curious about the lives of others, creative types often love to people-watch -- and they may generate some of their best ideas from it.
"[Marcel] Proust spent almost his whole life people-watching, and he wrote down his observations, and it eventually came out in his books," says Kaufman. "For a lot of writers, people-watching is very important ... They're keen observers of human nature."

They take risks.

Part of doing creative work is taking risks, and many creative types thrive off of taking risks in various aspects of their lives.

"There is a deep and meaningful connection between risk-taking and creativity and it's one that's often overlooked," contributor Steven Kotler wrote in Forbes. "Creativity is the act of making something from nothing. It requires making public those bets first placed by imagination. This is not a job for the timid. Time wasted, reputation tarnished, money not well spent -- these are all by-products of creativity gone awry."

They view all of life as an opportunity for self-expression.

Nietzsche believed that one's life and the world should be viewed as a work of art. Creative types may be more likely to see the world this way, and to constantly seek opportunities for self-expression in everyday life.
 

"Creative expression is self-expression," says Kaufman. "Creativity is nothing more than an individual expression of your needs, desires and uniqueness."

They follow their true passions.

Creative people tend to be intrinsically motivated -- meaning that they're motivated to act from some internal desire, rather than a desire for external reward or recognition. Psychologists have shown that creative people are energized by challenging activities, a sign of intrinsic motivation, and the research suggests that simply thinking of intrinsic reasons to perform an activity may be enough to boost creativity.
"Eminent creators choose and become passionately involved in challenging, risky problems that provide a powerful sense of power from the ability to use their talents," write M.A. Collins and T.M. Amabile in The Handbook of Creativity.

They get out of their own heads.

Kaufman argues that another purpose of daydreaming is to help us to get out of our own limited perspective and explore other ways of thinking, which can be an important asset to creative work.

"Daydreaming has evolved to allow us to let go of the present," says Kaufman. "The same brain network associated with daydreaming is the brain network associated with the theory of mind -- I like calling it the 'imagination brain network' -- it allows you to imagine your future self, but it also allows you to imagine what someone else is thinking."
Research has also suggested that inducing "psychological distance" -- that is, taking another person's perspective or thinking about a question as if it was unreal or unfamiliar -- can boost creative thinking.

They lose track of the time.

Creative types may find that when they're writing, dancing, painting or expressing themselves in another way, they get "in the zone," or what's known as a flow state, which can help them to create at their highest level. Flow is a mental state when an individual transcends conscious thought to reach a heightened state of effortless concentration and calmness. When someone is in this state, they're practically immune to any internal or external pressures and distractions that could hinder their performance.

You get into the flow state when you're performing an activity you enjoy that you're good at, but that also challenges you -- as any good creative project does.
"[Creative people] have found the thing they love, but they've also built up the skill in it to be able to get into the flow state," says Kaufman. "The flow state requires a match between your skill set and the task or activity you're engaging in."

They surround themselves with beauty.

Creatives tend to have excellent taste, and as a result, they enjoy being surrounded by beauty.
A study recently published in the journal Psychology of Aesthetics, Creativity, and the Arts showed that musicians -- including orchestra musicians, music teachers, and soloists -- exhibit a high sensitivity and responsiveness to artistic beauty.

They connect the dots.

If there's one thing that distinguishes highly creative people from others, it's the ability to see possibilities where others don't -- or, in other words, vision. Many great artists and writers have said that creativity is simply the ability to connect the dots that others might never think to connect.
"Creativity is just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things." - Steve Jobs

They constantly shake things up.

Diversity of experience, more than anything else, is critical to creativity, says Kaufman. Creatives like to shake things up, experience new things, and avoid anything that makes life more monotonous or mundane.

"Creative people have more diversity of experiences, and habit is the killer of diversity of experience," says Kaufman.

They make time for mindfulness.

Creative types understand the value of a clear and focused mind -- because their work depends on it. Many artists, entrepreneurs, writers and other creative workers, such as David Lynch, have turned to meditation as a tool for tapping into their most creative state of mind.
And science backs up the idea that mindfulness really can boost your brain power in a number of ways. A 2012 Dutch study suggested that certain meditation techniques can promote creative thinking. And mindfulness practices have been linked to improved memory and focus, better emotional well-being, reduced stress and anxiety, and improved mental clarity -- all of which can lead to better creative thought.

Source - HERE


The post by The Atlantic became very popular—viral if you will—at midday on a workday. It remains so. The concept clearly resonated with many creative people.

The reason creative people may be unable to thrive or advance in their profession is in fact because they are too creative. The creative person is unduly burdened, marginalized by default. Many, as one told me on condition of anonymity, "just could never do the nine-to-five thing. Like it wasn't for me. Just not my thing."
Your plight as a creative person may not be immediately apparent to regular-brained people, who don't mind going to an office every day for decades. Here are the lessons I learned from this article and the reaction to it, about creativity in a society tied to anachronistic concepts of structure, and the signs that identify a creative brain.

1. You sometimes feel unfocused early in the morning.

The aforementioned article cited academic research that found some people are not maximally productive until four hours after waking up. ("It can take up to four hours for your mind to crank itself up to full awareness and alertness—and in that time, you won’t make good decisions.") You understand that it does not make sense to work until then. You are most productive at midday, not in the morning when a "job" demands it. Why is a job making these demands? The system is wrong, and sleep researchers have proven it, and you understand this.

2. Your brain won't allow you to work for eight hours in a day.

You may not be a good neuromatch for the structure of a "job." For creative people, the nine to five routine is just not a good brain fit. Neuromatch is a scientific term I just coined.  Most people love the daily routine of going to work and spending most of the day working, but creative people can feel bogged down, or stuck in a rut. You might feel that you can do some work later in the day when, as the article described, you "get another energy boost in the late afternoon when lung efficiency peaks."

Many creative minds are stifled by the dailiness, too, of the working. After hours of working, the creative may become less efficient. The monotony of steady income can grow suffocatingly predictable.

3. You understand the science of creativity, which proves why you can't work in a cubicle. A cubicle is literally a box that you are put inside, and this is the least comfortable place for your brain.

The wrong colours in a room, or the wrong music—the sort of factors rigorously documented in Jonah Lehrer's Imagine—may be to blame for the unrealized potential of thousands of creative people. This can make the creative brain simply a brain.

4. You understand that at least one day a week, you should be allowed to play acoustic guitar for much of the workday.

You understand why this is important.

Source HERE
Image Source HERE and HERE

love and light,
Trace
xoxo

Friday, 5 January 2018

Art Play 2018

First piece, WIP, created via 'Lifebook' Class
Guardian Self ~ High Priestess
Basically, the first class involved a visual meditation, love those, and after strolling through a forest, receiving a key, and opening a secret garden door (inner-self) I came across a stag, grand and magnificent. My initial impression was that he was male counterpart of 'Divine Feminine' (doe) hiding in the deepest parts of self, me. It could also mean that opening the door, unveiled the connection of 'Twin Souls' on a spiritual level. I didn't need to say anything...he offered me strength knowing it was what I needed. My soul found peace within this magical place. In my mind's eye, he became the 'White Hart', but in the physical, remained red/brown Stag, standing proud, strong, confident, generous, almost regal in bestowing his gift. In that process, I became the 'High Priestess'. 

This initial part of the art journey uses symbolism to create a piece as a supportive guardian through the course. It's a beautiful way to express spiritually without too much thought. An instinctive process. Below, I describe the symbols and meanings. I go quite deeply into these areas but my notes relating to artwork are in a different font so you can skip the bulk of the research text. 
Lotus ~ In the garden
Means perseverance (growing through the mud). 
In Buddhist symbolism the lotus is symbolic purity of the body, speech, and mind as while rooted in the mud, its flowers blossom on long stalks as if floating above the muddy waters of attachment and desire. It is also symbolic of detachment as drops of water easily slide off its petals.

The lotus flower is one of the most ancient and deepest symbols of our planet. The lotus flower grows in muddy water and rises above the surface to bloom with remarkable beauty. ... Untouched by the impurity, lotus symbolizes the purity of heart and mind. The lotus flower represents long life, health, honor and good luck.

Key 
(with wings)
In one direction, the key is a symbol of openness. It opens what is closed, what is hidden or opens a door. The key can, therefore, by extension, symbolizing knowledge and access to it. It refers in this direction to understanding, interpretation, and has a response value, "the key to the problem", "the key to the mystery." It enables to discover a truth and opens our eyes. Owning the key is possessing the means to access a wealth, an external or internal discovery. The key can, therefore, open the door to a new dimension.

As a tool that allows opening, the key is also a symbol of freedom.

As a tool for closing this time, the key can symbolize privacy and security. To ensure that they are not stolen, we put our most valuable goods in safe-deposit boxes, locked up. We keep our homes locked when we leave, to preserve our privacy and our secrets.

The key is also a symbol of power. In Christianity, the keys of heaven give the power to enter into eternal life. Many medieval painters represented the object.

The key gives the right to rule, to own and to decide, in the image of Janus, the Roman god of beginnings and endings, choices, transition, and doors, often depicted with a key.

The first lock with key was discovered in Egypt and dates from about 3000 BC. It was made of teak wood, measured about 60 cm and controlled the access to a temple.

Gemini Symbol
Inbetween the pillars is the symbol for Gemini (my sun sign) It can also represent no.2, lovers. Every zodiac sign is ruled by a Tarot card from the Major Arcana. The zodiac sign of Gemini is ruled by The Lovers card. 

Yin and Yang
I tried to represent this with a subtle use of colour - each half of the page different. Dual emotion positive and negative, masculine and feminine. 

The yin-yang symbol holds its roots in Taoism/Daoism, a Chinese religion and philosophy. The yin, the dark swirl, is associated with shadows, femininity, and the trough of a wave; the yang, the light swirl, represents brightness, passion and growth.

Shield 
In a way, the stag reminds me of a knight and so I drew him on a shield as a White Hart to represent this. It also means guarded, inner-self. Protection, again symbolic to the knight, with strength.

Knights represent honour, courage, and chivalry in all their glory. Knights, in your dreams/unconscious, are symbols of protection. Being a knight means that you are bound by the knight’s code and are required to uphold the law and protect the weak. It should bring you great comfort to know that you have a protector or are a protector to those around you.

When a knight is used in symbolism, you may feel a need for protection. This can be a warning to avoid poisonous people. A woman dreaming of a knight can represent your romantic feelings, if you are, you may be looking for eternity. A white knight symbolizes the man of your dreams. (White Hart/Divine Masculine/Twin Flame).


A knight represents your higher self and what you dream about for yourself. For me, this was courage and strength.


V ~ Venus (Goddess)
(V of Dress)
In myth, Venus-Aphrodite was born of sea-foam. Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of life. Her male counterparts in the Roman pantheon, Vulcan (fire) and Mars, are active and fiery. Venus absorbs and tempers the male essence, uniting the opposites of male and female in mutual affection. 

As goddess of love and sex, Venus played an essential role at Roman prenuptial rites and wedding nights, so myrtle and roses were used in bridal bouquets. Aphrodite's major symbols include myrtle, roses, doves, sparrows, and swans.

The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. 

Kings in Uruk may have established their legitimacy through a sacred marriage ceremony in which the king took on the role of Dumuzid (Inanna's consort) and engaged with the priestess of Inanna. Through Ishtar, Inanna influenced the later Phoenician goddess Astarte and, through her, the Greek goddess Aphrodite.

Inanna appears in more myths than any other Sumerian deity. Many of her myths involve her taking over the domains of other deities. She was believed to have stolen the mes, which represented all positive and negative aspects of civilization, from Enki, the god of wisdom. Mes is one of the decrees of the gods that is foundational to those social institutions, religious practices, technologies, behaviors, mores, and human conditions that make civilization, as the Sumerians understood it, possible. They are fundamental to the Sumerian understanding of the relationship between humanity and the gods.

444 ~ Angel Number
(This number came up in a tarot reading)
When you do see an angel number (recurring number sequence) pay attention. What you were thinking about, or doing when you saw the number? This will contain clues into it's hidden meaning.444 is a sign that your angels are with you.

The angel number 444 reminds you that all is well. Your angels are supporting you from behind the scenes, protecting you and urging you to choose yourself, and take steps to make your dreams a reality.

When you see 444, know that you're loved supported, and assisted. Release any doubt and fear, and trust. By attuning yourself to their vibration and by staying in a state of love, all things are possible.

Remember to ask for help from the angels, and also support yourself with positive thoughts, habits, and by remaining aware in the present moment, you can assure you are positively progressing on your path.

Moon
I drew the crescent moon above the HP head and inside is the colour of the sun with a seven-pointed star. Reading up on info, it also seems to me to represent a womb carrying a child - Moon female and the sun (son) her child. I.E Mother aspect, Great Mother, and Mary, Star of the Sea, Aphrodite, etc. This really resonates with my writing 'The Women of the Sea', a future novel. This is part of the process of how I gather inspiration from lore and develop with creativity and connecting patterns via research written and visual. In this sense, art and word combine stories. 

Celtic mythology and symbolism is big on balance. There is a moon goddess also worshiped by the Celts, who is associated with the lunar cycles. The word “crescent” comes from the Latin term ceres meaning to “bring forth, create” and crescere, the Latin term for “grow, thrive”.

A crescent shape is a symbol or emblem used to represent the lunar phase in the first quarter (the "sickle moon"), or by extension a symbol representing the Moon itself. It was also the emblem of Diana-Artemis, and hence represented virginity. In Roman Catholic Marian veneration, it is associated with the Virgin Mary.

The crescent symbol was long used as a symbol of the Moon in astrology, and by extension of Silver (as the corresponding metal) in alchemy. The astrological use of the symbol is attested in early Greek papyri containing horoscopes. In the 2nd-century Bianchini's planisphere, the personification of the Moon is shown with a crescent attached to her headdress.

Its ancient association with Ishtar/Astarte and Diana is preserved in the Moon (as symbolised by a crescent) representing the female principle (as juxtaposed with the Sun representing the male principle), and (Artemis-Diana being a virgin goddess) especially virginity and female chastity.

In Roman Catholic tradition, the crescent entered Marian iconography, by the association of Mary with the Woman of the Apocalypse (described with "the moon under her feet, and on her head a crown of twelve stars" in Revelation) The most well-known representation of Mary as the Woman of the Apocalypse is the Virgin of Guadalupe.
Star
A heptagram, septagram, septegram or septogram is a seven-point star drawn with seven straight strokes. The heptagram is a symbol of magical power in some pagan spiritualities. The {7/3} heptagram is used by some members of the otherkin subculture as an identifier. In alchemy, a seven-sided star can refer to the seven planets which were known to ancient alchemists.

The heptagram was used in Christianity to symbolize the seven days of creation and became a traditional symbol for warding off evil. The heptagram is a symbol of perfection (or God) in many Christian sects. The heptagram is known among neopagans as the Elven Star or Fairy Star. It is treated as a sacred symbol in various modern pagan and witchcraft traditions.

Our Lady, Star of the Sea ~  is an ancient title for the Virgin Mary (sacred / Divine Feminine). The words Star of the Sea are a translation of the Latin title Stella Maris.The title has been in use since at least the early medieval period. Originally arising from a scribal error in a supposed etymology of the name Mary, it came to be seen as allegorical of Mary's role as "guiding star". Connected to the High Priestess both wear blue cloaks and have secrets. 

Heart
I placed this symbol on the throat as communication felt not said (throat Chakra). Although, perhaps, should be spoken at the right time after contemplation process which the High Priestess represents. The function of the Throat chakra is driven by the principle of expression and communication. Behind the heart is light, this means the information not said is being communicated without words - spiritual. 

Heart Chakra ~ A balanced heart chakra is a beautiful thing. 

The heart shape (♥) is an ideograph used to express the idea of the "heart" in its metaphorical or symbolic sense as the center of emotion, including affection and love, especially romantic love.

The combination of the heart shape and its use within the heart metaphor developed at the end of the Middle Ages, although the shape has been used in many ancient epigraphy monuments and texts. With possible early examples or direct predecessors in the 13th to 14th century, the familiar symbol of the heart representing love developed in the 15th century, and became popular in Europe during the 16th. Before the 14th century, the heart shape was not associated with the meaning of the heart metaphor. 

The geometric shape itself is found in much earlier sources, but in such instances does not depict a heart, but typically foliage: in examples from antiquity fig leaves, and in medieval iconography and heraldry typically the leaves of ivy and of the water-lily.

The first known depiction of a heart as a symbol of romantic love dates to the 1250s. It occurs in a miniature decorating a capital 'S' in a manuscript of the French Roman de la poire (National Library FR MS. 2086, plate 12). In the miniature, a kneeling lover (or more precisely, an allegory of the lover's "sweet gaze" or douz regart) offers his heart to a damsel. The heart here resembles a pine cone (held "upside down", the point facing upward), in accord with medieval anatomical descriptions. 

Conifer Pine Trees are one of the most ancient plant genera on the planet, having existed nearly three times longer than all flowering plant species. The Pinecone is the evolutionary precursor to the flower, and its spines spiral in a perfect Fibonacci sequence in either direction, much like the Sacred Geometry of a rose or a sunflower.

It is considered by many to be our biological Third Eye, the "Seat of the Soul," the “Epicenter of Enlightenment” -- and its sacred symbol throughout history, in cultures around the world, has been the Pinecone.

Pomegranate

Behind the High Priestess hangs a curtain embroidered with pomegranates and palm leaves. It is said that perhaps the pomegranate rather than the apple was the original ‘forbidden fruit’ so there is a sense that The High Priestess guards great secrets. The palm leaf may represent integration and balance of male and female, conscious and unconscious mind, the seen and the unseen.

The pomegranate originated in the region extending from modern-day Iran through Afghanistan and Pakistan to northern India and has been cultivated since ancient times throughout the Mediterranean region.

The name pomegranate derives from medieval Latin pōmum "apple" and grānātum "seeded". Possibly stemming from the old French word for the fruit, pomme-grenade, the pomegranate was known in early English as "apple of Grenada"—a term which today survives only in heraldic blazons.

In the Waite-Smith Tarot, the High Priestess sits between light and dark. On her backdrop are pomegranates, the food of the land of the dead, whose six sweet seeds caused Persephone to become Kore, Queen of the Underworld. Typically, the High Priestess is associated with Pope Joan or Virgin Mary. Persephone's annual journey to the underworld seems akin to the High Priestess' journey beyond the veil and into the unconscious.

Persephone as a vegetation goddess and her mother Demeter were the central figures of the Eleusinian mysteries that predated the Olympian pantheon and promised the initiated a more enjoyable prospect after death. 

The me'il ("robe of the ephod") worn by the Hebrew high priest as having pomegranates embroidered on the hem, alternating with golden bells which could be heard as the high priest entered and left the Holy of Holies. According to the Books of Kings, the capitals of the two pillars (Jachin and Boaz) that stood in front of Solomon's Temple in Jerusalem were engraved with pomegranates. Solomon is said to have designed his coronet based on the pomegranate's "crown" (calyx).

High Priestess
(Re-appearing in tarot readings)

The High Priestess (II) is the second trump or Major Arcana card in most traditional Tarot decks. This card is used in game playing as well as in divination. In the first Tarot pack with inscriptions, the 18th-century woodcut Marseilles Tarot, this figure is crowned with the Papal tiara and labelled La Papesse, the Popess, a possible reference to the legend of Pope Joan. 

The High Priestess sits upright and graceful on a stone stool. She is dressed in a blue cloak reminiscent of healing power and a white dress indicating purity of intention. The blue cloak is the same colour as the background sky, reiterating natural connection. On her head is a crown echoing the phases of the Moon (new, full and old) which in turn symbolize the maid, mother, crone aspects of the Goddess.

With the Moon at her feet, the High Priestess is completely in touch with her emotions yet she is not controlled by them. Her manner is serene. Her emotions inform her of the subtle signals in the atmosphere around her.  The High Priestess may be asking you to sit with your feelings for a time instead of reacting.

In the creation of the Rider-Waite tarot deck the La Papesse card, so confusing to non-Catholics, was changed into The High Priestess sitting between the pillars of Boaz and Jachin (which has a particular meaning to Freemasonry). According to the Bible, Boaz and Jachin were two copper, brass or bronze pillars which stood in the porch of Solomon's Temple, the first Temple in Jerusalem.The columns represent the balance of power – dark and light, separate yet inseparable.

Other variants that came after Rider-Waite are the Virgin Mary, Isis, the metaphorical Bride of Christ or Holy Mother Church. In Swiss Troccas decks, she is called Junon ("Juno"), the Roman Queen of the Gods.

The High Priestess is also known as Persephone, Isis, the Corn Maiden, and Artemis. She sits at the gate before the great Mystery, as indicated by the Tree of Life in the background. She sits between the darkness and the light, represented by the pillars of Solomon’s temple, which suggests it is she who is the mediator of the passage into the depth of reality. The tapestry hung between the pillars keeps the casual onlookers out and allows only those initiated to enter. The pomegranates on the tapestry are sacred to Persephone. They are a symbol of duty (because Persephone ate a pomegranate seed in the underworld which forced her to return every year). The blue robe the Priestess is wearing is a symbol of knowledge. She is wearing the crown of Isis symbolising the Triple Goddess. The solar is a symbol of balance between male and female. The planet associated with the High Priestess is the Moon.

The High Priestess represents wisdom, serenity, knowledge, and understanding. She is often described as the guardian of the unconscious. She sits in front of the thin veil of awareness, which is all that separates us from our inner selves. The High Priestess knows the secret of how to access these realms. She represents spiritual enlightenment and inner illumination, divine knowledge and wisdom. She has a deep, intuitive understanding of the Universe and uses this knowledge to teach rather than to try to control others. She generally appears in a Tarot reading when you need to listen to and trust your inner voice.

The High Priestess Tarot card represents a link to the subconscious mind, which cannot be accessed through the everyday world but only through dreams and symbols. When this Tarot card appears in a Tarot reading, pay attention to your dreams and intuition. Look for areas in your life that may be out of balance or that require greater foresight and wisdom. Knowledge of how to fix it will not come through logic or intellect but through your intuition so put aside a time when you can meditate and listen to your own inner voice. Your intuitive sense right now is providing you with useful and helpful information and is assisting you to become more in touch with your subconscious mind.

For a male especially, the High Priestess Tarot card indicates that he must learn of his ‘anima’ or female side, or he will fail to grow. For a woman, the High Priestess suggests that she must learn to trust herself and to be truly feminine, rather than succumbing to the pressures of having to act more like her male counterparts.

Think of the High Priestess as the calm centre inside of you that is untouched by your external world and know that she is always there when you need her. She is a part of you that you have not had much time to connect with but she is an important part of you. Whenever you feel that things are just getting too crazy and you are faced with impossible choices, find a quiet space and listen to your inner voice. If you stop thinking about your issues or just give yourself some space and time of ‘nothingness’, the answer will come to you without having to even think about it.

The reversed High Priestess also suggests in a Tarot reading that you are normally an intuitive person who is connected with your inner self but in recent times you have lost this connection. You may be rushing around and worrying excessively about external issues and other people’s problems that you have lost focus on your own needs. You are not listening to your inner guidance anymore and this is leading you further astray. The strong message here is that you need to take some time out for YOU and you only, so that you can tune into your inner voice and connect once again with your subconscious mind. Meditation or spiritual study may help.

The High Priestess in a Tarot reading can also point to the unknown and can indicate that your life is changing. Things that once seemed certain can no longer be taken for granted. Some puzzling mysteries become clearer but all is not yet revealed at this point. On the plus side, you will find that your intuitive powers are increasing and you may be inspired to be creative. The High Priestess Tarot card is, therefore, a particularly good card for artists, poets, and writers.

Stag /Deer
When you have the deer as a spirit animal, you are highly sensitive and have a strong intuition. By affinity with this animal, you have the power to deal with challenges with grace. You master the art of being both determined and gentle in your approach. The deer totem wisdom imparts those with a special connection with this animal with the ability to be vigilant, move quickly, and trust their instincts to get out the trickiest situations.

The deer spirit animal will remind you to be gentle with yourself and others.The deer’s antlers can grow back once they fall. Because of this characteristic, this animal has been revered in many traditions as a symbol of life regeneration. There’s a cloud of mystery around this ability that gives the deer a magical and mystical quality. If you have the deer as a power animal, you could tap into life’s magical ability to renew itself.

By affinity with this spirit animal, you may also be watchful of your “predators”, which translate into a tendency to be sometimes overly cautious. It takes time for you to trust someone or feel safe in your environment.

Another quality that the deer spirit animal brings to those who have a connection with it is a felt sense of their own inner gentleness, a clear connection with the innocence of their inner child. The spirit of the deer reveals to you a fresh perspective on old issues. Takes advantage of this opportunity to revise and reverse patterns of thought or behavior that no longer serve you.

Stag represents Earth = Grounding. 

The Myths and Lore surrounding the Stag run across the world from Meandash, the mythic Saami Reindeer, all the way back to the earliest history from Sumerian of Dara-Mah 'The Great Stag'. 
Much information comes from Dr Bobula Ida's 1953 comparative myth essay on "The Great Stag, a Mesopotamian Divinity".

In Classical times the stag was of paramount importance to the Scythians and other peoples across the Eurasian steppes. The subject of the most striking Scythian gold jewellery, the stag has even been found as tattoos on the so-called ‘ice princess’ in the Altai Mountains. Here at the eastern extremity of the IE steppe culture zone, her frozen body was recovered with Scythian style stags still plainly visible on her skin.

The symbol of the cosmos and the mother of the sun was symbolised as a large horned female doe. The great horned doe often was shown carrying the sun in her horns, in some cases, the sun itself was symbolised as a stag the son of the doe of the legend. The Hungarian regos (bards) tell a story that illustrates the stag as the carrier of the sun.
The hind represents not the sun, but it's mother, the heavenly firmament, the cosmos, which carries the stars, the sun and the moon in its ‘horns’. For these reasons the Scythian stags often represented the horns of the stag-like flames.

In many European mythologies, the deer was associated with woodland deities.

In Irish mythology, Finn mac Cumhail, the legendary leader of Ireland's heroic band of warriors known as the Fianna, cornered a beautiful white deer, which his hounds then refused to dispatch. That night Finn was visited by the goddess Sadb, who explained that a spell had turned her into the deer Finn had chased, a spell from which his love could release her. Naturally, an encounter with true love broke the spell. Read more of the story HERE. 

In the Chronicles of Narnia, the White Stag is fabled to grant wishes to whoever catches him. And in the Arthurian legend, the white stag is the creature that can never be caught. King Arthur's repeatedly unsuccessful pursuit of the white stag represents mankind's quest for spiritual knowledge.
White Stag by Zopheia.

Love and light,
Trace
xoxo

Tuesday, 7 February 2017

Hellelil and Hildebrand ~ Frederic William Burton

Frederic William Burton
Hellelil and Hildebrand, The Meeting on the Turret Stairs
This richly coloured watercolour painting depicts the ill-fated lovers Hellelil and Hildebrand, meeting on the stone stairway of a medieval tower. The princess and her bodyguard had fallen in love but her father regarded the young soldier as an unsuitable match for his daughter and ordered his sons to kill him. The painting captures the couple’s poignant final embrace.

Burton was inspired by the story of the ill-fated lovers told in an old Danish ballad. The poem had been translated into English in 1855 by Whitley Stokes, a lawyer and philologist, and friend of the artist.

This watercolour, painted by Burton when he was at the height of his career, has been popular since it was first exhibited at the Old Watercolour Society’s Annual exhibition in London in 1864. The writer George Eliot (who had her portrait painted by Burton in 1865) praised it saying: ‘the subject might have been made the most vulgar thing in the world – the artist has raised it to the highest pitch of refined emotion’ and went on to focus on the romance in the picture: ‘the face of the knight is the face of a man to whom the kiss is a sacrament.’

The Meeting on the Turret Stairs is a very important work in Burton’s oeuvre, he made numerous preparatory studies for it, four of which are in the National Gallery of Ireland’s collection. Burton sold the painting to a dealer, Edward Fox White in 1864 but the contract they signed notes that Burton retained the copyright, presumably aware of how valuable the image would be as a print. The painting changed hands a number of times over the following 30 years but in 1898 it was bought by Miss Margaret McNair Stokes (sister of Whitley Stokes). An article by Jeanette Stokes in the Irish Arts Review, (Vol.26, no.3, 2009) refers to the fact that there are tantalising hints in some of Margaret Stokes’s letters to her family that her interest in Burton was something more than friendship. Margaret Stokes was writing a biography of Burton when she died in 1900, in her will she bequeathed the painting, along with a number of other works by Burton, to the National Gallery of Ireland.
"Hildebrand and Hellelil. Translated from the Danish" from Poems by the Way (1891)

Hellelil sitteth in bower there,
None knows my grief but God alone,
And seweth at the seam so fair,
I never wail my sorrow to any other one.

But there whereas the gold should be
With silk upon the cloth sewed she.

Where she should sew with silken thread
The gold upon the cloth she laid.

So to the Queen the word came in
That Hellelil wild work doth win.

Then did the Queen do furs on her
And went to Hellelil the fair.

"O swiftly sewest thou, Hellelil,
Yet nought but mad is thy sewing still!"

"Well may my sewing be but mad
Such evil hap as I have had.

My father was good king and lord,
Knights fifteen served before his board.

He taught me sewing royally,
Twelve knights had watch and ward of me.

Well served eleven day by day,
To folly the twelfth did me bewray.

And this same was hight Hildebrand,
The King's son of the English Land.

But in bower were we no sooner laid
Than the truth thereof to my father was said.

Then loud he cried o'er garth and hall:
'Stand up, my men, and arm ye all!

'Yea draw on mail and dally not,
Hard neck lord Hildebrand hath got!'

They stood by the door with glaive and spear;
'Hildebrand rise and hasten here!'

Lord Hildebrand stroked my white white cheek:
'O love, forbear my name to speak.

'Yea even if my blood thou see,
Name me not, lest my death thou be.'

Out from the door lord Hildebrand leapt,
And round about his good sword swept.

The first of all that he slew there
Were my seven brethren with golden hair.

Then before him stood the youngest one,
And dear he was in the days agone.

Then I cried out: 'O Hildebrand,
In the name of God now stay thine hand.

'O let my youngest brother live
Tidings hereof to my mother to give!'

No sooner was the word gone forth
Than with eight wounds fell my love to earth.

My brother took me by the golden hair,
And bound me to the saddle there.

There met me then no littlest root,
But it tore off somewhat of my foot.

No littlest brake the wild-wood bore,
But somewhat from my legs it tore.

No deepest dam we came unto
But my brother's horse he swam it through.

But when to the castle gate we came,
There stood my mother in sorrow and shame.

My brother let raise a tower high,
Bestrewn with sharp thorns inwardly.

He took me in my silk shirt bare
And cast me into that tower there.

And wheresoe'er my legs I laid
Torment of the thorns I had.

Wheresoe'er on feet I stood
The prickles sharp drew forth my blood.

My youngest brother me would slay
But my mother would have me sold away.

A great new bell my price did buy
In Mary's Church to hang on high.

But the first stroke that ever it strake
My mother's heart asunder brake."

So soon as her sorrow and woe was said,
None knows my grief but God alone,
In the arm of the Queen she sat there dead,
I never tell my sorrow to any other one.
Love and light,
Trace
xoxo

Friday, 27 January 2017

Artist Alessia Iannetti.


Alessia Iannetti was born in 1985 in Carrara and attended The Academy of Fine Arts where she studied with Professor Omar Galliani. She inherited his skilful technique of graphite on wood panel, and the “stigmata” of the most fascinating contemporary illustration which can be seen both in her perspectives and in her cinematography framing, made of blacks and whites, and of endless shades of greys, restoring the perfection of depth to monochrome and drawing. 

Her dreamscape and surreal Neoclassicism ranks her as one of the most interesting artists of the New Surrealism and New Pop art scene. 
She urges our eyes towards an intimate, other dimension, whose rational parameters are upside down, as if in a dream. Where silence tells of a feeble flap of wings, of a hidden heavy heart in which beauty’s many colours live, and that is ready to implode to bring them to light.
Alessia Iannetti

Wednesday, 16 November 2016

Viktor Vasnetsov ~ Painter

Viktor Mikhaylovich Vasnetsov (1848 – 1926) was a Russian artist who specialised in mythological and historical subjects. He is considered the co-founder of Russian folklorist and romantic nationalistic painting ( neo-romanticism), and a key figure in the Russian revivalist movement. Viktor Vasnetsov is probably best noted for his depth of feeling and power of style.

Vasnetsov, who is intricately associated with historical and mythological paintings, initially avoided these subjects at all costs.
While living in France Viktor studied classical and contemporary painting. It was also during this time that he began to discover what would become his primary source of inspiration - Russian mythology and its legends, ballads, and fairytales. The 'folklore outlook' was still very much alive in the northern Russian village where he grew up and Vasnetsov found that his very soul was steeped in the poetry of Russian epic literature. Not only was he one of the first artists to turn to folklore for inspiration, but he also one of the first to study it in terms of method and technique. Thus he became the founder of a new style in Russian painting.
“Tsarevitch Ivan, the Firebird and the Grey Wolf” 1889 (Painting)

In Paris, Vasnetsov starting work on his first fairytale subjects, “Ivan-Tsarevich Riding a Grey Wolf” and “The Friend.” He was also the model for Sadko in Repin’s celebrated painting “Sadko in the Underwater Kingdom.” The large canvas, “Fairground Booths in Paris,” 1876-77 is also a product of Vasnetsov’s Paris period.

“Ivan Tsarevich Riding a Grey Wolf,” 1889, depicts a scene from a popular Russian fairytale. The magical plot has been reflected in numerous literary works and musical pieces. The landscape background was derived from studies made in Abramtsevo. The landscape is very important. Forces of evil surround Ivan Tsarevich and Helen the Fair. The impassable wall of the wood rises in front of them. The artist's imagination has transformed an ordinary wood near Moscow into a fantastic, mysterious wilderness.
A painter, draftsman and graphic artist, Vasnetsov played a primary role in the development of Russian art from the realist traditions of the Wanderers to Art Nouveau.

“A true work of art expresses everything about people,” Vasnetsov believed. “It conveys the past, the present and perhaps the future.”

Fairy Tale HERE
Love and light,
Trace
xoxo

Viktor Vasnetsov ~ Painter

Viktor Mikhaylovich Vasnetsov (Russian: Ви́ктор Миха́йлович Васнецо́в; May 15 (N.S.), 1848 – July 23, 1926) was a Russian artist who specialised in mythological and historical subjects. He is considered the co-founder of Russian folklorist and romantic nationalistic painting ( neo-romanticism), and a key figure in the Russian revivalist movement. Viktor Vasnetsov is probably best noted for his depth of feeling and power of style.
Love this image ~ 
There's a modern day story hidden in there ;o) 

Vasnetsov, who is intricately associated with historical and mythological paintings, initially avoided these subjects at all costs.
While living in France Viktor studied classical and contemporary painting. It was also during this time that he began to discover what would become his primary source of inspiration - Russian mythology and its legends, ballads, and fairytales. The 'folklore outlook' was still very much alive in the northern Russian village where he grew up and Vasnetsov found that his very soul was steeped in the poetry of Russian epic literature. Not only was he one of the first artists to turn to folklore for inspiration, but he also one of the first to study it in terms of method and technique. Thus he became the founder of a new style in Russian painting.
In Paris, Vasnetsov starting work on his first fairytale subjects, “Ivan-Tsarevich Riding a Grey Wolf” and “The Friend.” He was also the model for Sadko in Repin’s celebrated painting “Sadko in the Underwater Kingdom.” The large canvas, “Fairground Booths in Paris,” 1876-77 is also a product of Vasnetsov’s Paris period.

“Ivan Tsarevich Riding a Grey Wolf,” 1889, depicts a scene from a popular Russian fairytale. The magical plot has been reflected in numerous literary works and musical pieces. The landscape background was derived from studies made in Abramtsevo. The landscape is very important. Forces of evil surround Ivan Tsarevich and Helen the Fair. The impassable wall of the wood rises in front of them. The artist's imagination has transformed an ordinary wood near Moscow into a fantastic, mysterious wilderness.
“Tsarevitch Ivan, the Firebird and the Grey Wolf” 1889 (Painting)
A painter, draftsman and graphic artist, Vasnetsov played a primary role in the development of Russian art from the realist traditions of the Wanderers to Art Nouveau.

“A true work of art expresses everything about people,” Vasnetsov believed. “It conveys the past, the present and perhaps the future.”

Fairy Tale HERE
Love and light,
Trace
xoxo