Wednesday, 10 November 2010

Ailein Duinn

Ailein Duinn


A
traditional Scottish song for solo female voice,
a lament that was written in Gàidhlig for Ailean Moireasdan ("Alan Morrison")
by his fiancée, Annag Chaimbeul ("Annie Campbell").

In 1788, Ailean, a sailor, set off with his ship to Scalpay, Harris, where he and Annag would be married.
In a tragic twist, the ship sailed into a storm and all on board were lost.

Annag was devastated and lost her will to live, dying several months later.

Her body was later discovered on the beach, not far from where Ailean's body was found.

Before she died, Annag composed this lament for her lost love.


Love & light
Trace
oxo



Dunvegan Castle and the fairy flag....


I must share with you all again one of my favourite pieces of faery lore:

The Fairy flag


( Picture above from film :
Swept from the sea)

A Scottish enchantment .................

Dunvegan Castle, Skye

The Fairy Flag....

The story goes that many centuries ago the MacLeod chief of the time fell in love with a beautiful fairy princess, and she likewise with him.
However, when the princess asked the King of the Fairies, her father, for permission to marry the handsome and dashing Chief, he refused on the common-sense grounds that the Chief would only break her heart, because, as all know well, humans grow old and die whilst the "Shining Folk" live forever.
She wept in such bitter disappointment that the King, not being a complete killjoy, agreed that the two lovers might be married, but only for one year and one day, after which time she must return to the land of Fairie leaving behind everything from the human world.
The Chief and his new Lady MacLeod were totally enraptured with each other and it was therefore no surprise when 9 months on, a strapping and handsome son was born to the happy couple to great Clan rejoicing and celebration.
The dreaded day, of course, soon came when the beloved Lady MacLeod had to cash in her return ticket and head back to Fairy land. She had no choice. To break her promise would mean a terrible and wrathful curse descending on the people of Skye at the vengeful hands of the Fairy King and the Fairie Raide, a kind of fairy SS of the day, not to be messed with.

She left the broken-hearted Chief and her baby son, hugging both one final time, before running in tears from the castle to join her waiting father on the bridge now known as "The Fairy Bridge", from where she disappeared forever.
Before she went, however, she made her husband promise that the child would never be left alone or be given cause to cry, for the sound of her own son's cries would reach her even as far away as Fairy Land, and this she simply could not bear.
The Chief kept his promise, but his grief at the loss of the woman he loved was completely overwhelming and a deep depression lasting many months sank in over both him and the Clan.
The clan folk decided that something must be done to lift his spirits so, on his birthday, a great Ceilidh (party) was arranged with full finger buffet, free bar and disco 'til dawn.
The Chief had always been a keen dancer and, sure enough, the rousing sound of the bagpipes soon got him up and bopping and laughing for the first time since her Ladyship's departure.
So great and so loud were the ensuing celebrations that the young nursemaid assigned to look after the infant Laird left his nursery in curious wonderment to watch the people in their finery and listen to the wonderful and uplifting music, from the top of the stairs.
She did not hear the wails of the waking bairn over all the noise from below. In her absence the child had kicked off his covers and was crying with the cold. His pitiful sobbing was soon heard by his mother in Fairy Land, however, just as she had predicted, and she appeared at once by his crib, taking him in her arms, comforting him and drying his tears whilst wrapping him in her silk shawl to warm the wee chap up again.
She whispered a few magic words in his ears, laid him back down, sang him a soothing song, kissed him on the forehead, and then was gone.
The nursemaid returned and stood by the door transfixed, listening to the hauntingly beautiful song that seemed to be coming from a room that was empty, apart from the now sleeping infant.
Upon seeing the strange square of silk, she took it and the baby straight to the Chief, showing him what she had found and recounting what she had heard.
Years later, when the boy grew up, he recalled his mother's late night visit, telling his Father that the cloth, so she had told him, was a magic talisman to be kept safe and used only if ever the Clan MacLeod faced mortal danger. In that event it should be waved, flag-like, three times, whereupon the hosts of Fairie, the Knights of the Fairie Raide, would ride like some kind of Fairy Cavalry to the rescue.
As we've already established, there were to be three such blessings and no trivial stuff or else.
The Chief, accepting the son's story without question, placed the "Fairy Flag" in a locked case and henceforth carried it with him wherever he went.
Since then, successive Chiefs of Clan MacLeod have acted as custodians of the Flag, and it is still kept at Dunvegan where it is now on display to the public, pending its final outing.
The song the fairy mother sang to her child and which was overheard by the nursemaid is still occasionally sung on Skye, and is known as the "Dunvegan Lullaby".

Behold my child, limbed like the kid or fawn, smiting the horses, seizing the accoutrements of the shod horses, the spirited steeds. My little child.

Oh that I could see thy cattle fold, high up on the mountain side; a green, shaggy jacket about thy two white shoulders, with a linen shirt. My little child.

Oh that I could behold thy team of horses; men following them; serving women returning home and the Catanaich sowing the corn.

Oh tender hero whom my womb did bring forth, who did swallow from my breast, who on my knee wast reared.

My child it is, my armful of yew, merry and plump, my bulrush, my flesh and eggs, that will soon be speaking. Last year thou wast beneath my girdle, plant of fertility! and this year fair and playful on my shoulder, thou wilt be going round the homestead.

Oh let me not hear of thy being wounded. Grey do thou become duly. May thy nose grow sharp ere the close of thy day.

Oh! not of Clan Kenneth art thou! Oh! not of Clan Conn.
Descendant of a race more esteemed; that of the Clan Leod of swords and armour, whose fathers' native land was Lochlann.
An English translation of the Gaelic lullaby—Taladh na mna Sithe, The Fairy's Lullaby.
Love & light
Traceyanne x


Dunvegan Castle, Skye

Tuesday, 2 November 2010

Doll Collector magazine

Hello :0)


Congrats & hugs to everyone ♥

I am so excited & could not wait to announce
that part 2
TDP is published and in the
Doll Collector magazine
Jan 2011

Page 1

Traveling Doll project ADO
Jan 2011

sneak preview:


Wild Thing, Miss Lily, Bibbie, Rosie Pimlico, Delta Dawn, Hester, Rayne, Peregrina,
Luna, Penelope, Victoria, Lady Wisteria, Isabella, Nadia, D'Sacroiliac and Olin,
Selene, Simomne and Satinka.

If you worked on any of those dolls,
your name was listed as a contributing artist.

Page 2

Traveling Doll project ADO
Jan 2011
July 2010 edition of Doll Collector magazine

Team Muncea

Ayala DeHarris Doll : Luna
Raedell Coogler Doll : Victoria
Tracey McCartney (Jasmoon Butterfly) Doll: Selene

Victoria & Luna

Victoria

Luna & Selene

Luna & her doll travel journal


Love & light
Trace
oxo


Monday, 1 November 2010

Hope everyone had a great halloween ❤

How was halloween?
Let me share with you

We carved pumpkins

Went trick or treating

OOOOooooo

collected lots of candy

& scared many passers by .....hee hee

Hope everyone had a great time :0)



Love & light
(especially on this frightening night)
Trace
oxo



Friday, 22 October 2010

Forsted petunias..Dia de los muertos

merry meet

WELCOME

I wish to celebrate
Dia de los muertos - Day of the dead
with you and of course with the spirits of loved loves..

Come join me...


.....and now for a celebration a little bit different from the ordinary :0)

Tis a full moon tonight..



We reach the gate

Lets close our eyes
&
re-connect with loved ones

A light of complete love
overwhelms me...

A message of light given...

Let me now share with you a word most magical...
Namaste'

your soul meets my soul

My family bathed in love
for this a magical exploration
of healing...uniting, sharing with old & new souls....


The creator of my facial art, David oxo

------


Below is some inspiration for your own
Dia de los muertos

The person who has entered the spirit world
has their name written upon the strip on skull




Beautifully decorated sugar skulls

Heart & soul unite

Amazing artwork by Sylviali











A little piece of lore information
but on a more western note:
fun activity we all love
for Hallows Eve

Apple bobbing, also known as bobbing for apples, a game played on Halloween.

The game is played by filling a tub or a large basin with water and putting apples in the water.

Because apples are less dense than water, they will float at the surface.

Players (usually children) then try to catch one with their teeth.

Use of hands is not allowed, and often are tied behind the back to prevent cheating.

In Scotland this may be called "dooking,"i.e. ducking.

In Ireland, mainly Co. Kerry it is known as "Snap Apple",

and in Newfoundland and Labrador, Snap Apple Night is a synonym name for Halloween.

There is a variation on the game where the apples are hung on string on a line.

An old Irish folk tale tells of Stingy Jack, a lazy yet shrewd farmer who uses a cross to trap the Devil. One story says that Jack tricked the Devil into climbing an apple tree, and once he was up there Jack quickly placed crosses around the trunk or carved a cross into the bark, so that the Devil couldn't get down. Another myth says that Jack put a key in the Devil's pocket while he was suspended upside-down.


Girls who place the apple they bobbed under their pillows are said to dream of their future lover.


Apple bobbing originates from Celtic times when Halloween was called Samhain in some Gaelic languages,

when apples were associated with love or fertility.

Some say this comes from the Roman goddess Pomona

whilst others note that this game is an important part of the Celtic pagan

religious festival of Samhain when families would gather together for a communal feast.



Customs of Hallows Eve..

A jack-o'-lantern (formerly also known as a Jack o' the lantern) is typically a carved pumpkin.
Named after the phenomenon of strange light flickering over peat bogs, called ignis fatuus or jack-o'-lantern.
The tradition of carving a lantern started in Ireland.
However it was traditionally carved from a swede or a turnip.
They were carved on All Hallows' Eve and left on the door step to ward off evil spirits.
An offering or, as we now know it, a "treat" would also be commonly left,
as it was feared if you didn't the demons and spirits would fiddle with property or live stock (play a "trick")

not until 1837 does jack-o'-lantern appear as a term for a carved vegetable lantern,
and the carved lantern does not become associated specifically with Halloween until 1866.
Significantly, both occurred not in Ireland or Britain, but in North America.
Once the tradition moved to the USA it was adapted to the carving of a pumpkin
as these were more readily available and easier to carve

. The ritual of "trick or treating" was soon invented
to re-create the coming of demons and ghouls on the night to dwellings requesting a treat
(which is now traditionally given as candy) or a trick would be played.
The demons and ghouls are now of course children dressed up to represent them.

In the United States, the carved pumpkin was first associated with the harvest season in general,

long before it became an emblem of Halloween.

The poet John Greenleaf Whittier, who was born in 1807,

wrote "The Pumpkin" (1850):


Oh!—fruit loved of boyhood!—the old days recalling,

When wood-grapes were purpling and brown nuts were falling!
When wild, ugly faces we carved in its skin,
Glaring out through the dark with a candle within!


Folklore

An old Irish folk tale tells of Stingy Jack,

a lazy yet shrewd farmer who uses a cross to trap the Devil.


One story says that Jack tricked the Devil into climbing an apple tree,

and once he was up there Jack quickly placed crosses around the trunk or carved a cross into the bark,

so that the Devil couldn't get down.


Another myth says that Jack put a key in the Devil's pocket while he was suspended upside-down.

Another version of the myth says that Jack was getting chased by some villagers from whom he had stolen, when he met the Devil, who claimed it was time for him to die.

However, the thief stalled his death by tempting the Devil with a chance to bedevil the church-going villagers chasing him.

Jack told the Devil to turn into a coin with which he would pay for the stolen goods

(the Devil could take on any shape he wanted);

later, when the coin/Devil disappeared, the Christian villagers would fight over who had stolen it.

The Devil agreed to this plan.

He turned himself into a silver coin and jumped into Jack's wallet,

only to find himself next to a cross Jack had also picked up in the village.

Jack had closed the wallet tight,

and the cross stripped the Devil of his powers; and so he was trapped.


In both myths, Jack only lets the Devil go when he agrees never to take his soul.

After a while the thief died, as all living things do.

Of course, his life had been too sinful for Jack to go to heaven;

however, the Devil had promised not to take his soul,

and so he was barred from hell as well. Jack now had nowhere to go.

He asked how he would see where to go, as he had no light,

and the Devil mockingly tossed him an ember that would never burn out from the flames of hell.

Jack carved out one of his turnips (which was his favourite food),

put the ember inside it, and began endlessly wandering the Earth for a resting place.


He became known as "Jack of the Lantern",

or Jack-o'-Lantern.


A big thank you Anna for hosting this wonderful blog party

mwah x


Love & light
Trace
oxo