Showing posts with label healing. Show all posts
Showing posts with label healing. Show all posts

Monday, 25 January 2016

Research: What does being an HSP - Empath - INFJ mean?




What is an empath?

Being an empath is when you are affected by other people’s energies and have an innate ability to intuitively feel and perceive others.  Your life is unconsciously influenced by others’ desires, wishes, thoughts, and moods.  Being an empath is much more than being highly sensitive and it’s not just limited to emotions.  Empaths can perceive physical sensitivities and spiritual urges, as well as just knowing the motivations and intentions of other people.  You either are an empath or you aren’t.  It’s not a trait that is learned.  You are always open, so to speak, to process other people’s feelings and energy, which means that you really feel, and in many cases take on the emotions of others.  Many empaths experience things like chronic fatigue, environmental sensitivities, or unexplained aches and pains daily.  These are all things that are more likely to be contributed to outside influences and not so much yourself at all.  Essentially you are walking around in this world with all of the accumulated karma, emotions, and energy from others.

In general, an empath is non-violent, non-aggressive and leans more towards being the peacemaker.


Empaths are sensitive to TV, videos, movies, news and broadcasts. Violence or emotional dramas depicting shocking scenes of physical or emotional pain inflicted on adults, children or animals can bring an empath easily to tears. At times, they may feel physically ill or choke back the tears. Some empaths will struggle to comprehend any such cruelty, and may have grave difficulty in expressing themselves in the face of another’s ignorance, closed-mindedness and obvious lack of compassion. They simply cannot justify the suffering they feel and see.


You will find empaths working with people, animals or nature with a true passion and dedication to help them. They are often tireless teachers and/or caretakers for our environment and all within it. Many volunteers are empathic and give up personal time to help others without pay and/or recognition.

Empaths may be excellent storytellers due to an endless imagination, inquisitive minds and ever-expanding knowledge. They can be old romantics at heart and very gentle. They may also be the “keepers” of ancestral knowledge and family history. If not the obvious family historians, they may be the ones who listen to the stories passed down and possess the majority of the family history. Not surprisingly, they may have started or possess a family tree.

They have a broad interest in music to suit their many expressive temperaments, and others can query how empaths can listen to one style of music, and within minutes, change to something entirely different. Lyrics within a song can have adverse, powerful effects on empaths, especially if it is relevant to a recent experience. In these moments, it is advisable for empaths to listen to music without lyrics, to avoid playing havoc with their emotions.


Empaths often are vivid and/or lucid dreamers. They can dream in detail and are inquisitive of dream content. Often they feel as though the dreams are linked to their physical life somehow, and not just a mumble of nonsensical, irrelevant, meaningless images. This curiosity will lead many empathic dreamers to unravel some of the “mysterious” dream contents from an early age and connect the interpretation to its relevance in their physical life. If not, they may be led to dream interpretations through other means.

Empaths are daydreamers with difficulty keeping focused on the mundane. If life isn’t stimulating, off an empath will go into a detached state of mind. They will go somewhere, anywhere, in a thought that appears detached from the physical reality, yet is alive and active for they really are off and away. If a tutor is lecturing with little to no emotional input, empaths will not be receptive to such teaching and can (unintentionally) drift into a state of daydreaming.


Give the empath student the tutor who speaks with stimuli and emotion (through actual experience of any given subject) and the empath is receptively alert. Empaths are a captivated audience. This same principle applies in acting. An actor will either captivate the audience through expressing (in all aspects) emotions (as though they really did experience the role they are portraying) or will loose them entirely. Empaths make outstanding actors.


Empaths frequently experience déjà vu and synchronicities. What may initially start as, “Oh, what a coincidence”, will lead to the understanding of synchronicities as an aspect of who they are. These synchronicities will become a welcomed and continually expanding occurrence. As an understanding of self-growth, the synchronicities become more fluent and free flowing. The synchronicities can promote a feeling of euphoria as empaths identify with them and appreciate the connection to their empathic nature.


For some empaths, the lack of outside understanding towards paranormal events they experience may lead to suppressing such abilities. (Most of these abilities are very natural and not a coincidence.) Empaths may unknowingly adopt the positive or negative attitude of others as their own. (This, however, can be overcome.) Empaths may need to follow interests in the paranormal and the unexplained with curiosity so as to explain and accept their life circumstances.

 

30 of the most common 'Empath' traits:

1. Knowing: Empaths just know stuff, without being told. It’s a knowing that goes way beyond intuition or gut feelings, even though that is how many would describe the knowing. The more attuned they are the stronger this gift becomes.

2. Being in public places can be overwhelming: Places like shopping malls, supermarkets or stadiums where there are lots of people around can fill the empath with turbulently vexed emotions that are coming from others.

3. Feeling others emotions and taking them on as your own: This is a huge one for empaths. To some, they will feel emotions off those near by and with others they will feel emotions from those a vast distance away, or both. The more adept empath will know if someone is having bad thoughts about them, even from great distance.

4. Watching violence, cruelty or tragedy on the TV is unbearable: The more attuned an empath becomes the worse it is and may make it so they eventually have to stop watching TV and reading newspapers altogether.

5. You know when someone is not being honest: If a friend or a loved one is telling you lies you know it (although many empaths try not to focus on this because knowing a loved one is lying can be painful). Or if someone is saying one thing but feeling/thinking another, you know.

6. Picking up physical symptoms off another: An empath will almost always develop the ailments off another (colds, eye infections, body aches and pains) especially those they’re closest to, somewhat like sympathy pains.

7. Digestive disorders and lower back problems: The solar plexus chakra is based in the centre of the abdomen and it’s known as the seat of emotions. This is where empaths feel the incoming emotion of another, which can weaken the area and eventually lead to anything from stomach ulcers to IBS (too many other conditions to list here). Lower back problems can develop from being ungrounded (amongst other things) and one, who has no knowledge of them being an empath, will almost always be ungrounded.

8. Always looking out for the underdog: Anyone whose suffering, in emotional pain or being bullied draws an empath’s attention and compassion.

9. Others will want to offload their problems on you, even strangers: An empath can become a dumping ground for everyone else’s issues and problems, which, if they’re not careful can end up as their own.

10. Constant fatigue: Empaths often get drained of energy, either from energy vampires or just taking on too much from others, which even sleep will not cure. Many get diagnosed with ME.

11. Addictive personality: Alcohol, drugs, sex, are to name but a few addictions that empaths turn to, to block out the emotions of others. It is a form of self-protection in order to hide from someone or something.

12. Drawn to healing, holistic therapies and all things metaphysical: Although many empaths would love to heal others they can end up turning away from being healers (even though they have a natural ability for it), after they’ve studied and qualified, because they take on too much from the one they are trying to heal. Especially if they are unaware of their empathy. Anything of a supernatural nature is of interest to empaths and they don’t surprise or get shocked easily. Even at the revelation of what many others would consider unthinkable, for example, empaths would have known the world was round when others believed it was flat.

13. Creative: From singing, dancing, acting, drawing or writing an empath will have a strong creative streak and a vivid imagination.

14. Love of nature and animals: Being outdoors in nature is a must for empaths and pets are an essential part of their life.

15. Need for solitude: An empath will go stir-crazy if they don’t get quiet time. This is even obvious in empathic children.

16. Gets bored or distracted easily if not stimulated: Work, school and home life has to be kept interesting for an empath or they switch off from it and end up daydreaming or doodling.

17. Finds it impossible to do things they don’t enjoy: As above. Feels like they are living a lie by doing so. To force an empath to do something they dislike through guilt or labelling them as idle will only serve in making them unhappy. It’s, for this reason, many empaths get labelled as being lazy.

18. Strives for the truth: This becomes more prevalent when an empath discovers his/her gifts and birthright. Anything untruthful feels plain wrong.

19. Always looking for the answers and knowledge: To have unanswered questions can be frustrating for an empath and they will endeavour to find an explanation. If they have a knowing about something they will look for confirmation. The downside to this is an information overload.

20. Likes adventure, freedom and travel: Empaths are free spirits.

21. Abhors clutter: It makes an empath feel weighed down and blocks the flow of energy.

22. Loves to daydream: An empath can stare into space for hours, in a world of their own and blissfully happy.

23. Finds routine, rules or control, imprisoning: Anything that takes away their freedom is debilitating to an empath even poisoning.

24. Prone to carry weight without necessarily overeating: The excess weight is a form of protection to stop the negative incoming energies having as much impact.

25. Excellent listener: An empath won’t talk about themselves much unless it’s to someone they really trust. They love to learn and know about others and genuinely care.

26. Intolerance to narcissism: Although kind and often very tolerant of others, empaths do not like to be around overly egotistical people, who put themselves first and refuse to consider another’s feelings or points of view other than their own.

27. The ability to feel the days of the week: An empath will get the ‘Friday Feeling’ if they work Fridays or not. They pick up on how the collective are feeling. The first couple of days of a long, bank holiday weekend (Easter for example) can feel, to them, like the world is smiling, calm and relaxed. Sunday evenings, Mondays and Tuesdays, of a working week, have a very heavy feeling.

28. Will not choose to buy antiques, vintage or second-hand: Anything that’s been pre-owned carries the energy of the previous owner. An empath will even prefer to have a brand new car or house (if they are in the financial situation to do so) with no residual energy.

29. Sense the energy of food: Many empaths don’t like to eat meat or poultry because they can feel the vibrations of the animal (especially if the animal suffered), even if they like the taste.

30. Can appear moody, shy, aloof, disconnected: Depending on how an empath is feeling will depend on what face they show to the world. They can be prone to mood swings and if they’ve taken on too much negative will appear quiet and unsociable, even miserable. An empath detests having to pretend to be happy when they’re sad, this only adds to their load (makes working in the service industry, when it’s service with a smile, very challenging) and can make them feel like scuttling under a stone.

If you can say yes to most or all of the above then you are most definitely an empath.


Remember, empaths are having a particularly difficult time, picking up on all the negative emotions that are being emanated into the world from the populace.

Source: http://themindunleashed.org/2013/10/30-traits-of-empath.html


What is an HSP?

Highly sensitive person (HSP) is the psychology term popularized in the 1990s to denote a person having a high measure of the innate trait whose scientific name is sensory processing sensitivity (SPS) (or innate sensitiveness, as originally coined by Carl Jung).

Highly sensitive people, who comprise about 15-20% of the population, process sensory data more deeply due to the biological nature of their nervous systems. This depth of processing underlies HSPs' greater proclivity to overstimulation, emotional reactivity and empathy, and sensitivity to stimuli.

If you find you are highly sensitive, or your child is, I’d like you to know the following:

The brains of highly sensitive persons (HSPs) actually work a little differently than others’. To learn more about this, see HERE.


They're are more aware than others of subtleties. This is mainly because their brain processes information and reflects on it more deeply.

They're also more easily overwhelmed. They notice everything, and are naturally going to be overstimulated when things are too intense, complex, chaotic, or novel for a long time.

The HSP trait is not a new discovery, but it has been misunderstood. Because HSPs prefer to look before entering new situations, they are often called “shy.” But shyness is learned, not innate. In fact, 30% of HSPs are extroverts, although the trait is often mislabeled as introversion. It has also been called inhibitedness, fearfulness, or neuroticism. Some HSPs behave in these ways, but it is not innate to do so and not the basic trait.

Sensitivity is valued differently in different cultures. In cultures where it is not valued, HSPs tend to have low self-esteem. They are told “don’t be so sensitive” so that they feel abnormal.



HSPs have a strategy of thoroughly processing information about a novel situation before acting (exploring psychologically), as distinguished from a strategy of novelty seeking (advancing immediately and exploring physically).

Awareness of HSPs has been gathering pace in the US for a while and a new documentary called Sensitive The Movie recently premiered in San Francisco. It explores the issue of HSP and features Dr Elaine Aron, a scientist and author of The Highly Sensitive Person (it’s sold over a million copies). It also includes new research that shows how the region of the brain that deals with empathy and sensory information is different in people who score highly on the sensitivity scale. 

The singer Alanis Morissette, a self-confessed HSP, is among those who appear in the documentary. “My temperament is highly sensitive. I’m very attuned to very subtle things, whether it’s food or minerals or lighting or sounds or smells,” she says. “Overstimulation happens pretty easily.”

“Being HS is genetic,” says Dr Elaine Aron, who is a leading researcher in the field. “Twenty percent of us are born with it and it affects both sexes equally. I explain the condition in four letters: DOES. D is for depth of processing, which is the key to the whole condition. They process everything around them very deeply. O is for overstimulation, which is brought about because of D. E is for emotional reactivity and empathy. Research shows HSPs respond more to the emotions of others and to situations in general. And S is for sensitive stimuli – they’re incredibly sensitive to smells, sounds and light. However, not all HSPs are alike. For example, we know that around 30% are extroverts rather than introverts, which is what most people expect them to be.”

So what are the traits?
Dr Zeff says people who are HS “don’t have a natural shield – they find it hard to tune stuff out. For example, somebody standing close behind them and peering over their shoulder will really unsettle a HSP.” Dr Aron says HS men have a much harder time generally because society is less forgiving of them.

As for a cure, however, Dr Zeff says there’s no need. 
“If you are a HSP you shouldn’t want to ‘cure’ yourself. It’s who you are. 


In certain societies being highly sensitive is seen as a positive thing. Research found that highly sensitive men in Thailand and India were rarely, if ever, teased, whereas highly sensitive men in North America were frequently so.” 

What is an INFJ?

(Introverted Intuition with Extraverted Feeling)

As an INFJ, your primary mode of living is focused internally, where you take things in primarily via intuition. Your secondary mode is external, where you deal with things according to how you feel about them, or how they fit with your personal value system.

INFJs are gentle, caring, complex and highly intuitive individuals. Artistic and creative, they live in a world of hidden meanings and possibilities. Only one percent of the population has an INFJ Personality Type, making it the most rare of all the types.


INFJs place great importance on havings things orderly and systematic in their outer world. They put a lot of energy into identifying the best system for getting things done, and constantly define and re-define the priorities in their lives.

INFJ is a natural nurturer; patient, devoted and protective. They make loving parents and usually have strong bonds with their offspring. They have high expectations of their children, and push them to be the best that they can be. This can sometimes manifest itself in the INFJ being hard-nosed and stubborn. But generally, children of an INFJ get devoted and sincere parental guidance, combined with deep caring.


INFJs are distinguished by both their complexity of character and the unusual range and depth of their talents. Strongly humanitarian in outlook, INFJs tend to be idealists, and because of their J preference for closure and completion, they are generally "doers" as well as dreamers. This rare combination of vision and practicality often results in INFJs taking a disproportionate amount of responsibility in the various causes to which so many of them seem to be drawn.

INFJs are deeply concerned about their relations with individuals as well as the state of humanity at large. They are, in fact, sometimes mistaken for extroverts because they appear so outgoing and are so genuinely interested in people -- a product of the Feeling function they most readily show to the world. On the contrary, INFJs are true introverts, who can only be emotionally intimate and fulfilled with a chosen few from among their long-term friends, family, or obvious "soul mates."


The world can be an extremely harsh place to live in when you feel/see the world a bit differently. So, I decided to share this post because of the many areas of HSP that relate to myself, my mother, and especially, my youngest son.  I never understood peoples de-sensitizing to cruelty, lack of deep conversations, or losing their sense of wonder. To me, these were normal ways of viewing and experiencing the world. 

My son, Lewis, is very similar to me, and it's hard on one hand because I admire the qualities of his sensitivity, but on on the other, I know that 'fitting in' is always going to be problematic. Not from his perspective, however, he is a happy, sweet soul, but because of what is/will be expected from him in a systematic world. 

I often wonder why we, as a society, do not appreciate that people ARE different, and will, of course, continue to be so. Should we not then, accomodate lifestyles/teaching accordingly? Admit that there is nothing 'UN-Normal' in the variations of human nature as long as you're not harming anyone by being who you are, there really shoudn't be a problem. 

I think, this is where I write from, and I'm learning each time that I type up words to explain the worlds that live within. Trying to learn the 'craft' as I go, enough that I may be able to portray the characters and stories as they play out in my mind, giving them justice, and a voice.  I'm getting there. :o) 

So, let's continue to inspire each other, philosophise together, and wonder at the stars, of love, quantum mechanics, and things beyond the usual. 

#amwriting

love and light, my friends
Trace
xoxo

Monday, 20 April 2015

Llyn y Fan Fach and the Physicians of Myddfai.


It was no dream; or say a dream it was,
Real are the dreams of gods, and smoothly pass
Their pleasures in a long immortal dream.
          John Keats



A striking tale from the Mabinogion featuring Llyn y Fan Fach
The nearby village of Myddfai claims fame as the birth place of modern medicine and the legend of the Physicians of Myddfai. Myths about The Lady of the Lake persist from ancient times and some believe that the Arthurian legend of the famous Lady of the Lake and Excalibur stem from here.

The Fern Law of Faery: The Lady of Llyn y Fan Fach
Llyn y Fan Fach (Welsh meaning Lake of the small beacon-hill) is a dammed lake in the eastern border of the Black Mountain (Brecon Beacons National Park) in Carmarthenshire, south Wales. Near to it is found Llyn y Fan Fawr.
A folklore legend is connected with the lake. In the folk tale, a local young man, son of a widow from Blaen Sawdde (near Llanddeusant) agreed to marry a beautiful girl who arose from the lake, on the condition that he would not hit her three times. He complied easily because the girl was so beautiful, and they were happy for years putting up a house in Esgair Llaethdy near Myddfai, and bringing up a family there. The girl had very special cattle, traditionally still kept at Dinefwr, Llandeilo, and other animals. But over time the man did hit his wife three times, and she had to go back to the lake according to the promise, taking the cattle with her. But the mother came back to them to help and instruct her children, and in particular one called Rhiwallon (in some versions Rhiwallon is the name of the young man who marries the fairy girl). In due course Rhiwallon and the other sons went to the court of Rhys Gryg from Deheubarth where they became famous doctors that are known today as the Physicians of Myddfai[citation needed]. A number of their medical formulas remain in the Welsh manuscripts.
It is probable that the "Lady of Llyn y Fan Fach" was originally a Celtic goddess[citation needed]. Some elements in the story also relate to Welsh traditions of the fairies (or Tylwyth Teg in Welsh).
Full story HERE


The Physicians of Myddfai.
The “Physicians of Myddfai” were herbalists in the twelfth century, which was a time of influx of new ideas and learning that inspired and gave momentum to the Gothic era. Contrary to the prevalent view that the medieval times were a time of darkness, it was in fact a period of immense cultural importance, with the first universities being founded and monastic schools established. A range of new knowledge became available through translation, including medical texts.

Myddfai was one such centre that flowered as a consequence of this new knowledge. In about 1177 AD the Welsh prince Lord Rhys (1132 – 1197) ruler of the kingdom known as Deheubarth in South Wales was instrumental in sponsoring the monasteries of Talley and Strata Florida. As the name of the latter - meaning the “Layers of Flowers” – suggests, these abbeys also flourished as schools and hospitals of herbal medicine.
One of the most remarkable facts in the history of the physicians was the establishment of exchanges between Myddfai and the medical school in Salerno. In the Gothic era Salerno had gained a pre-eminent reputation as a centre of medical excellence. They wrote medical advice in the form of a document called the ‘Regimens Sanitas’ a document which was circulated throughout the abbeys and monasteries of medieval Europe. Such was the reputation of the Myddfai physicians that personnel and medicine were freely exchange with those of Salerno. Through this link the physicians would have had direct access to the medical writings of Hippocrates and Galen, along with Arabic texts such as those by Avicenna.

Evidence of this exchange, is found in the many exotic herbs and spices were brought to Wales. For example aloes, nutmeg, cloves, myrrh, cumin, star anise, mastic, frankincense and saffron are all mentioned in their recipes of the Physicians of Myddfai.
It is significant that the Physicians of Myddfai traded, co-operated and gave support to and received support from fellow physicians in Italy and the Arab lands in the search for truth and the pursuance of the art of good medicine to help one’s fellow man. The last descendant of the Physicians of Myddfai was John Jones who died in 1743. The Physicians had practised Herbal Medicine in Myddfai for 500 years in continuous succession.
More great reading :
Myddfai is the setting for many tales of myth and legend. One such legend is the story of the Lady of the Lake.
The Lady of the Lake is the name of several related characters who play parts in the Arthurian legend. These characters' roles include giving King Arthur his sword Excalibur, enchanting Merlin, and raising Lancelot after the death of his father. Different writers and copyists give her name variously as Nimue, Viviane, Elaine, Niniane, Nivian, Nyneve, Evienne and other variations.
A number of locations in Great Britain are traditionally associated with the Lady of the Lake's abode. They include Dozmary Pool, Llyn Llydaw, Llyn Ogwen, The Loe, Pomparles Bridge, Loch Arthur, and Aleines. In France, she is associated with the forest of Brocéliande.
More can be read HERE
and Here
The use of herbs as cures for human ailments is as old as modern man, but has now been replaced by synthetic drugs.

Full text of "The physicians of Myddvai: Meddygon Myddfai is HERE
Excerpt:
Meddyginiaeth, or mediciDe, numbers as one of
"the nine rural arts, known and practised by the
ancient Cjmry before they became possessed of cities
and a sovereignty ; "* that is, before the thne of
Prydain ab Aedd Mawr, which is generally dated
about a thousand years anterior to the Christian era.
In that remote period the priests and teachers of the
people were the Gwyddoniaid, or men of knowledge,
obviously so called from their being looked upon as
the chief sources and channels of wisdom.in the land.
It is to these men that the art of healing is attri-
buted, which they seem to have practised mainly, if
not wholly, by means of herbs. Indeed Botanology,
or a knowledge of the nature and properties of plants,
is enumerated as one of the three sciences, which
primarily engaged their attention — the other two
being Theology and Astronomy.

''The three pillara of knowledge, with which the Gwyddoniaid
were acquainted, and which they bore in memory from the beginning :
the first, a knowledge of Divine things, and of such matters as apper-
tain to the worship of God, and the homage due to goodness ; the
second, a knowledge of the course of the stars, their names and kinds,
and the order of times ; the third, a knowledge of the names and use
of the herbs of the field, and of their application in practice, in
medicuie. and in religious worship. These were preserved' in the
memorials of vocal song, and in the memorials of times, before there
were Bards of degree and chair." 
It has survived long enough for the copyright to expire and the book to enter the public domain.
Among the Cymry all branches of knowledge
were centered indiscriminately in the Gwyddoniaid
until the time of Prydain. These in his reign were
divided into three orders, Bards, Druids, and Ovates.

Some people there may be who are unwilling to
admit the authority of our native memorials as to the
•Druidic antiquity of the art of medicine among the
Cymry. But there exists not the slightest reason
for any incredulity or doubt on the subject. On the
contrary, the classical writers of Greece and Borne,
as soon as they are in a position to address us,
bear witness in a greater or less degree to the same
fact, and support the general correctness of our tra^
ditions. The physical researches of the Bards and
Druids seem to have caught their especial attention.
"The soothsayers," says Strabo, "are sacrificers and
Physiologists. The Druids in addition to
physiology practise ethic philosophy." Nature both
external and human — causes and eflfects— diseases
and their antidotes — all came under their cognizance,
and in their hands underwent a complete and prac-
tical investigation. Cicero informs us that he was
personally acquainted with one of the Gallic Druids,
Divitiacus the ^duan, a man of quality in his coun-
try, who professed to have a thorough knowledge of
the laws of nature, including, as we may well suppose
the science of medicine. 

Pliny enumerates some of the plants most in
repute among the Britons for their medicinal proper-
ties. He mentions the mistletoe, and observes that
in Druidical language it signified * All heal," omnia
sanantem — a name indicative of the efficacy which it
was supposed to possess; and it is remarkable, as
corroborative of his assertion, that OU iach is to this
very day one of the names by which the plant in
question is known to the Cymry. Nor does it appear
that its virtues, real or traditionary, were forgotten
in comparatively recent times. In the Book of
Howel Veddyg, a descendant of the celebrated phys-
icians of Myddvai, and which forms the second part
of the present volume, we are informed that the
mistletoe was efficacious in cases of general debility —
nervous complaints — brain fever — rheumatism — affec-
tion of the heart, liver, bowels, kidneys, spine-^
epilepsy — ^paralysis — insanity. It will strengthen the
sight and hearing, and all the bodily senses — prevent
barreness — and " whosoever takes a spoonful of the
powder in his ordinary drink once a day, shall have un-
interrupted health, strength of body, and manly vigour." 

Another plant mentioned by Pliny, is the selago,*
a kind of club moss, resembling savine, which^
according to him, the Druids much admired for its
medicinal qualities, particularly in diseases of the eyes.

The samolus,f or marshwort, is said also to have
been greatly used by them to cure their oxen and swine.

Welsh Botanology comprehends several plants,
which either by name or tradition, are associated
with the art of healing, and may be referred purely

* Lyoopodium Selago, or Upright Fir Mow.
t Samolus Valerandi, or Water Pimpernel.

to Druidical times, or at least to times when the
Bardic College enjoyed the protection of the state.
Such are the Derwen Vendigaid, or Vervain, the
symbol of Alban Hevin, as the Mistletoe was of
Alban Arthan — Arian Cor — Arian Gwion — Berwr
Taliesin — Bogail Gwener — Boled Olwen — ^Bronwen —
Cerddinen— Clych Enid— Erbin—Eirin Gwion— Ffa-
en Taliesin — Golch Enid — Llys y Dryw — Llys Tal-
iesin — Meillionen Olwen — Pumbys yr Alban — Ys-
pyddaden, with many others.

‘THE ELEMENTS OF MAN BY TALIESIN."

*'Man consists of eight parts: — the first is the earthy which is
sluggish and heavy, whence is the flesh. The second is the stones^
whicn are hard, and these are the materials of the bones. The third
is watery which^ is moist and cold, and is the substance of the blood.

Physician, namely Rhiwallon, who was assisted by
his three sons, Cadwgan, Gruffydd, and Einion, from a
place called Myddvai, in the present county of Caer-
marthen, whose rights and privileges, as enjoined by
law were worthily maintained and upheld by the prince.
Under his patronage these men made a collection of
valuable medicinal recipes applicable to the various
disorders to which the human body was then subject.
But though this collection bears their name, we are
not to suppose that all the prescriptions contained
therein were the result of the studies and experience
of the Physicians of Myddvai. Some no doubt had
been in the materia medica of Wales long before ; a
few indeed may perhaps be traced up to the time of
Howel the Good, if not to the sixth century. Such,
however, do not seem to have been reduced to
writing, until the Physicians of Myddvai took the
matter in hand, and produced the work, which is now
for the first time printed.

A knowledge of medicine was preserved in the
descendants of this femilj, and they continued to
practice as physicians at Myddvai, without intermis-
sion, until the middle of the last century.

The second portion of this volume purports to
have been compiled by Howel the Physician, son of
Rhys, son of Llewelyn, son of Philip the Physician,
a lineal descendant of Einion, the son of Bhiwallon,
from the Books of the first Physicians of Myddvai.

The three qualities of water : it will produce no sickness, no debt,
and no widowhood.
COOLING DRINKS.

§ 14. The three best cooling drinks are apple water, goafs
whey, and spring water.

WOUND ON THE HEAD.— TREATMENT, PHYSICIAN^S FK

§ 7. As to a recent blow or fresh wound on the head, tlie
sooner it is dressed the better, lest there should be extrava-
sated blood upon the dura mater, and that it should become
concocted there. When the bone and the dura mater are
exposed, take the violet and fresh butter, and pound together.
If the violet cannot be gotten, take the white of eggs and
linseed, pounding tliein together ; or fresh butter and lin-
seed, and apply thereto till (the pain is) assuaged. Then
an ointment should be prepared of herbs, butter and tallow.


INTERMITTENT FEVERS.

§ 15. Another treatment for an intermittent fever. Take
the mugwort, dwarf elder, tutsan, amphibious persicaria,
pimpernel, butcher^s broom, elder bark, and the mallow,
and boiling them together as well as possible in a pot, or
cauldron. Then take the water and herbs, and add them to
the bath. The following is a good medicine for this class of
diseases : take moss, ground ivy, or elder, if obtainable,
(if not obtainable, caraway,) and boil these two vegetable
substances well together. Then take the mallow, fennel,
pimpernel, butcher^s broom, borage, and the young leaves
of the earth nut, and bruise them as well as possible, put-
ting them on the fire with the two herbs before mentioned,
and boiling them well. This being done, let elder bark be
taken from that portion of the tree which is in the ground,
let it be scraped and washed thoroughly, and bruised well in
a mortar. Then take the liquor prepared from the fore-
mentioned herbs, and mix the said bark therein assiduously
between both hands, and set it to drain into a vessel to
acidify, fermenting it with goa^s whey, or cow'^s whey. Let
a good cupful thereof be drank every morning as long as it
lasts, a portion of raw honey, apple or wood sorrel, being
taken subsequently in order to remove the taste from the
mouth, after the draught. This liquor is beneficial to every
man who requires to purge his body.

STERILITY.— TREATMENT.

S 20. A sterile woman may have a potion prepared for
her by means of the following herbs, viz : — St. Johns's wort,
yew, agrimony, amphibious persicaria, creeping cinque foil,
mountain club moss, orpine and pimpernel, taking an emetic
in addition.

§ 25. The roots of the mugwort boiled in wine, will form
an issue also ; the leaves treated in like manner will destroy
worms.

TOOTHACHE.— TREATMENT.

S 30. For the toothache. Take the inner bark of the
ivy, and the leaves of the honeysuckle, bruising them well
together in a mortar, expressing them through a linen cloth
into both nostrils, the patient lying on his back, and it
will relieve him.

CRUSTED SCALL, OR IMPETIGO CAPITIS.

§ 33. For a crusted scall. Take goat^s dung, barley meal
and red wine^ boil together into a poultice, and apply to the
part. This is the remedy, when the sore is not opened (by
the forcible removal of the crust.)

HEADACHE, AND PAIN OF JOINTS. TREATMENT BY COUNTER
IRRITATION.

§ 34. For headache or pain in the joints. Take cakes of
pounded wheat, and grind into fine meal. Then take wood
sorrel, dandelion, betony, and red wine, bruising them
together in a mortar well, then mixing them throughly
together on the fire, adding ox tallow and salt thereto freely.
Let this plaster, spread on thick cloth, be then applied to
the shaven scalp* This will induce the breaking forth of
boils, thereby extracting the venom, and relieving the
patient.

WORMS. TREATMENT. PASTING.

§ 36. For worms. Take elder bark, wallnut bark,
white thorn bark, bitter sweet, and boil them together in
water. Let a cupful be drank thereof daily fasting, and let
the patient abstain from food till it is almost evening. This
should be repeated nine times.

TOOTHACHE. SEVERAL REMEDIES.

i 42. For the toothache. Take betony and lay it under
the head, in an unbleached linen cloth, and it will cure it.
Another method is to take self heal, put it in a dock
leaf under the tooth, or on a hot stone, and place it hot in a
cloth under the painful tooth. Another is to take the round
birthwort, bruise it well, and apply it to the patient^s
tooth for a night. Another is to take the thorn apple
and apply it well. 


TO INDUCE SLEEP.

S 49. Poppy heads bruised in wine, will induce a man to
sleep soundly.*

IM POTENCY.

§ 50. For impotency. Take some birch, digest in water,
and drink.*

DRUNKENNESS. TO REMOVE.
§57. If you would remove a man^s drunkenness, let him
eat bruised saffron with spring water.

HOW TO BE MERRY.
§ 58. If you would be at all times merry^ eat saffron in
meat or drink, and you will never be sad : but beware of
eating over much, lest you should die of excessive joy.

TO CURE ENVY.
§ 69. If you would never be in an envious mood, drink as
much as would fill an egg shell of the juice of the herb called
wild clary, and you will not after fall into an evil temper.
If you would be always in good health, drink a spoonful of
the juice of the herb mallows, and you will always be so.

TO PRESERVE CHASTITY.
S 60. If you would always be chaste, eat daily some of
the herb called hart'^s tongue, and you will never assent to
the suggestions of impurity.

 FLIES. TO DESTROY.

§ 66. To destroy flies, let the mugwort be put in the
place where they frequent, and such of them as shall come
in contact with the herb will die.

BITE OF A VIPER.
S 67. For the bite of a snake. Let the juice of the elder
be drank, and it will disperse all the poison.

^ Or as it may be also read, simply " the yolks of eggs."

 NETTLE RASH, OR ERYSEPELATOUS ERETHEMA. TREAT-
MENT.

§ 99. A medicine for nettle rash, (when indicating a bad
constitution,) so that it may disappear in three days. Take
good cheese and pound it briskly in a mortar. Mix honey
with it till it is transparent. Anoint the part therewith
frequently, laying a cabbage leaf thereon, and it will have
disappeared in three days.

BITE OF A MAD DOG. TREATMENT.
§ 100. For the bite of a mad dog. Pound ground ivy
well in a mortar with lard, or pound leeks and vinegar, or
fennel seed, and honey together, and apply thereto.

A BURN OR SCALD.— A FOMENTATION FOR.

§ 118. For a burm or scald. Put the leaves of the lily, in

boiling milk, and apply to the part till it is well.

POISON.— ANTIDOTE.

S 131. If a man has taken poison let him take of the juice
of the dittany, and wine.

ANTIDOTE TO POISON.

§ 137. As an antidote for poison, mix two nuts, three
dry figs, and a handful of rue, and thirty grains of salt,
giving it to the patient, fasting.

VIRTUES OF MUSTARD.

§ 139. Mustard. It is useful to expel cold humors. It
is good with vinegar for the bite of an adder or toad. It is
good for the toothache. It will purify the brain. It will
restrain profuse menstruation. It will provoke the appetite,
and strengthen digestion« It is good for colic, loss of hair,
noise in the ears, and dimness of sight, cutaneous eruptions,
palsy, and many other things.

INTOXICATION.

§ 146. In order to be delivered from intoxication, drink
saffron digested in spring water.

BOILS.
§ 163. For boils. Take the juice of the morella (mush-
room,) plantain, barley meal, and the white of an egg.

WARTS.

§ 165. To remove warts. Take the inner bark of the
willow, make into a plaster with vinegar, and apply it.

TO MAKE VINEGAR.
§ 168. To make vinegar. Take clean barley, and put in
wine over night till the eve of next day.

TO PROMOTE THE UNION OF BONE.

§ 169. To promote the union of bone. Take comfrey,
and bruise with wine, pepper and honey, drinking it daily
for nine days, and they will unite compactly.

EYE SALVE.

S 170. To make an eye salve. Take the juice * * ♦
and the juice of fennel root, celandine, lesser celandine^ sow'^s
lard, honey, a little vinegar, an eeFs blood, and a cock's
gall, letting them stand in a brass vessel till an efflorescence
takes place. This has restored sight to those who had quite
lost it.

Enjoy!
Love and light,
Trace
xoxo